Gregory the Great vs. Martin of Tours

March 4, 2013 | Author: Tim Schenck

With another weekend rife with Lent Madness Withdrawal (LMW) behind us, we turn our attention to the final three first round match-ups. Now, to our credit, we did try to help everyone get through the weekend with a Group Hug. But today it’s back to business with Gregory the Great (who defeated Gregory of Nyssa in an earlier play-in round) taking on Martin of Tours. As two bishops square off for the first time in Lent Madness 2013, we’re left to wonder which one will leave the arena with a cracked crozier?

After today, the remaining first round battles pit Therese of Lisieux against Martha of Bethany and Edward Thomas Demby versus Dorothy Day. On Thursday the Round of the Saintly Sixteen kicks off with two modern martyrs: Jonathan Daniels vs. Janani Luwum. But in the meantime, hang onto your hats, miters, or any preferred headgear of your choice!

Gregory the GreatGregory the Great

Long before he was known as “Gregory the Great,” he was just another boy born to an elite Roman family. His father owned estates in Sicily and the family home was a mansion on Caelian Hill. However, the mighty empire was in decline by his birth in 540. As a boy Gregory lived through repeated invasions by the Goths and Franks and a devastating plague. While his experiences are not recorded, it would be unlikely that he was unaffected by the uncertainties of civil society and his place in it.

Highly skilled in grammar and rhetoric and possessing a noble pedigree, he was destined for a prestigious career in public life. Indeed at age 30 he became a prefect of the city of Rome, but after much soul-searching and prayer he left his post to become a monk. He devoted himself to the ascetic life and turned his vast Sicilian estates into monasteries and his family home in Rome into one as well.

Gregory lived happily as a monk for several years until he was forced by the sitting pope — much against his will — to be ordained as one of the seven deacons of Rome. Because of the vast instability of Rome and his skills as a civil leader, he was swiftly dispatched to Constantinople to serve as the ambassador to the Byzantine court in order to plead for Rome’s need of protection from the Lombards. His mission was pretty much a failure, but he became very popular with aristocratic Greek ladies of a certain age. After six years he was recalled to Rome and so began a period of writing, studying, and preaching.

His contentment at returning to the monastic life was not to be, however. In 490 after a terrible year of floods, plague, and pestilence, Gregory was elected pope. The story that upon the confirmation of his election to the episcopate he ran away and hid in the forest for three days is considered apocryphal, but it does shed light on his frame of mind. Nevertheless, he did his duty.

He is known as the liturgical innovator of the 6th-century whose contributions to the order of worship endure to the present day. The form of music known as western plainchant is attributed to Gregory. (Though naming it after him a couple of hundred years after he died was a marketing move to capitalize on his venerated name in order to standardize liturgical practice across the Frankish empire under Charlemagne).

Hundreds of his sermons, letters, commentaries as well as his dialogues and his still well-regarded “The Rule for Pastors,” remain. A remarkable thing.

As pope he was a staunch advocate for the health and well-being of the poor and those displaced by war. He gave lavishly from his own substance and and became a gadfly to wealthy Romans by inducing them to give generously as well.

Gregory the Great’s compassion for the plight of young Anglo-Saxon slaves  (Non Angli, sed angeli —  “They are not Angles, but angels”) he encountered at the Roman Forum so moved him that, later as pope, he sent St. Augustine to England as a missionary. But for his compassion, we might still be worshiping gods with names like Woden and Tiw.

Shortly after his death in 604, he was canonized by popular acclaim, and John Calvin called him “the last good pope.” Gregory the Great skillfully navigated a complex landscape between the ancient and the medieval church and the wider world. Quite a skillset for a man who talked to doves.

Collect for Gregory the Great
Almighty and merciful God, you raised up Gregory of Rome to be a servant of the servants of God, and inspired him to send missionaries to preach the Gospel to the English people: Preserve in your Church the catholic and apostolic faith they taught, that your people, being fruitful in every good work, may receive the crown of glory that never fades away; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.

— Heidi Shott

Höchster_Schloß_Tor_St_MartinMartin of Tours

Martin of Tours was born in 330 in Hungary. He spent much of his childhood in Italy where he was reared by pagan parents. His father, a soldier, enlisted Martin into the army when he was 15.

Surely he had some Christian leanings, for one winter day he saw a beggar at the gate in Amiens (France). Martin, who had no money to give the ill-clad man, offered, instead, a portion of his cloak. The accompanying photo shows this famous event, in which Martin cut his cloak in half so that he could share it with the beggar.

That night, as the story goes, Martin had a dream in which he saw Christ wearing a coat — in fact, the same cloak that Martin had given the beggar just hours before. This is when Martin knew he had to devote his life to serving Christ. He resolved to get baptized and become a Christian. At the conclusion of his next military campaign, Martin petitioned for release from the army with the famous words, “Hitherto I have faithfully served Caesar. Let me know serve Christ.” At the time Martin was accused of desertion and being a coward. He was subsequently imprisoned but soon released.

Martin became a disciple of Hilary of Poitiers, who was a chief opponent of an unorthodox believe called Arianism. These Christians denied the full deity of Christ, which Martin defended with such vigor and skill that he began to make a name for himself. Surviving persecution in Italy, he fled to France where he founded a monastery that was so successful it remained open until the French Revolution. Martin was eventually named bishop of Tours, a notoriously pagan diocese. However his compassionate personality, skill in dealing with people, and devotion to his mission, prevailed.

Today Martin is the patron saint of soldiers and his shrine in France has become a famous stopping point for pilgrims on the road to Santiago de Compostela.

Collect for Martin of Tours
Lord God of hosts, you clothed your servant Martin the soldier with the spirit of sacrifice, and set him as a bishop in your Church to be a defender of the catholic faith: Give us grace to follow in his holy steps, that at the last we may be found clothed with righteousness in the dwellings of peace; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.

— Chris Yaw

Vote!

Gregory the Great vs. Martin of Tours

  • Gregory the Great (61%, 2,358 Votes)
  • Martin of Tours (39%, 1,531 Votes)

Total Voters: 3,885

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Posted in First Round, Lent Madness 2013 | 165 Comments

Feelin’ the Love

March 3, 2013 | Author: Tim Schenck

imagesEarlier this week, while sitting under a palm tree in San Diego, the Supreme Executive Committee released a response to Lent Madness haters. While generally not overly sentimental (though Scott sometimes weeps when liturgical rubrics are violated), we were blown away by the comments. It is amazing to hear spontaneous stories of how this little devotion has touched people’s lives in profound ways. And we weren’t even fishing for compliments.

Every preacher has had the experience of delivering what they’d consider a fair-to-middlin’ sermon only to have someone say it was precisely what they needed to hear that day. That’s the Holy Spirit, folks. The Spirit that weaves its way through and in and among us in ways we can’t even comprehend. When we hit the “publish” button on a post, the lives of these saints are released anew not just into cyberspace but into the hearts and minds and souls of many. That’s when the mysterious and holy connections are made and the inspiration abounds and the online community forms around learning about the lives of some amazing people who have come before us in the faith.

Anyway, we’ve compiled some of these comments as a way to stave off Sunday afternoon/evening Lent Madness Withdrawal (LMW). Things will crank back up again on Monday morning with two bishops squaring off: Gregory the Great vs. Martin of Tours. But in the meantime, enjoy the distraction.

Spending a whole day thinking about which saint is holier is a day spent thinking about holiness.

I’ve been out to dinner with friends and this has come up too….what a way to welcome others to the Christian church!

It makes me really think about my own core values every day.

For the first time l’m engaged in the season.

Thanks, Tim and Scott for building a community of merry hearts.

The experience of reading the comments after the reading is an experience on communion with fellow Christians on our common journey.

I have learned a lot I didn’t know about saints and martyrs (and for a lapsed Roman Catholic, that’s saying something). Moreover, the lightness of spirit has led me to contemplate the idea of once again giving the Episcopalian church in my community a try.

It has been a terrific way to educate ourselves on the amazing things our ancestors did from their hearts and souls.

You show us that saints are real people and that Lent doesn’t have be a season of gloom and doom.

As a fallen-away churchgoer now exploring the Episcopal church, I was delighted to stumble across Lent Madness (God’s hand at work?). I love learning about saints, martyrs and other people important to Christianity.

I love the education coupled with irreverent and absurd humor that propels me to learn things that I would not seek out or be exposed to. Thank you for your fun, uplifting and effective evangelism.

I love the humor AND I am learning so much!! The interplay between the astute and lovable SEC only adds to the ambience! Keep up the good work!! Makes me proud to be an Episcopalian.

It has encouraged me to think more about “Religion” during my everyday life through Lent (and not just on Sunday).

The comments each day demonstrate that in reading the profiles and making our choices we are meditating on what really matters as we – and those on whom we vote – live out our Christian faith.

I LOVE Lent Madness. It’s fun, it helps me focus on the sacrifices others have made in their spiritual journey, I’ve learned about all kinds of saints and holy people I had never heard of (and it has me googling things like crazy, as my interest is piqued).

I bet many of us will keep our Lenten discipline all the way through Easter for the first time ever thanks to your hard work!

As a first year LM participant and a Roman Catholic, I want to thank my wonderful Episcopalian friend for introducing me to this game! I can’t tell you how much I look forward to this every day and how much I have learned. I have spread the “Good News” to my priest, Bible study group , and many friends. I want to award my own Golden Halo to my friend!

This is the best educational program in the church! Like a spoonful of sugar.

This is my first year with Lent Madness; I saw the article in USA Today. Unfortunately Lent used to be just a Sunday exercise. Now with Lent Madness I think of Lent, its meaning, throughout the week.

If only all learning could be this much fun – academic achievement rates would sky rocket.

This is my second year following LM. Easter through Ash Wednesday was a dry season of sorts, and I couldn’t wait for Lent to roll around again. Thanks to SEC for all the members do to help us appreciate our diverse heritage.

I’m your average Plain Jane Episcopalian. Lent Madness has inspired me and has helped me fall even more in love with our Church. I AM LEARNING! If this thing of yours is not spreading the Good News, then nothing is.

Know that it is a privilege to walk this Lenten journey with all of you and continued blessings throughout the season.

Posted in Color Commentary, Lent Madness 2013 | 21 Comments

Damien of Molokai vs. Frances Perkins

March 1, 2013 | Author: Tim Schenck

Holy Blowout Week continued yesterday as Benedict took Anne to the (holy vestment) cleaners. Today, features the long-anticipated match-up between Big Pineapple and Big Lobster as the Hawaiian Damien of Molokai takes on the Mainer Frances Perkins. Can the Hawaii lobby do for Damien what it did for Queen Emma last year? Last year’s Lent Madness cinderella, Emma, rode the wave all the way to the finals. Will Damien have a similar run or will he be pounded into the surf by Frances?

In other news, the Supreme Executive Committee answered some critics even as they prepare to co-lead a workshop today titled “Stealth Christian Formation” at the CEEP conference in San Diego. They’re amazing multi-taskers (with enough coffee and a deadline).

What’s that you say? You haven’t liked us on Facebook or followed us on Twitter or whatever it is you do for Pinterest? Get inside the mind of the men and women behind the Madness and like, follow, become our disciples, join our cult, etc, today!

damidrawDamien of Molokai

Jozef de Veuster was born to a Flemish corn merchant in 1840. His fondest dream was to be a missionary-priest like his hero, St. Francis Xavier, but his teachers thought he was unintelligent and delayed his ordination. Finally, he was ordained, taking the name Damien and was eventually sent overseas, taking the place of his brother, who had fallen ill.

He arrived in the kingdom of Hawaii on March 19, 1864, and was assigned initially to his order’s mission on Oahu. But Damien had landed in a community struggling with the effects of colonialism, including foreign diseases to which Hawaiians had no immunity. One of these was leprosy, and in 1865, the kingdom’s government set up quarantines for the afflicted on the island of Molokai, fearing a complete epidemic.

The government’s plan was for the lepers’ colonies to grow their own food and to be largely self-sustaining. This plan had some major logic-holes in it, however, and after a while, it became clear to the local bishop that the people were in trouble. A priest was needed in Molokai but he was reluctant to assign anyone fearing the assignment would be tantamount to a death sentence.

After much prayer, in 1873, Damien volunteered. In May, he arrived in Molokai, and promptly set to work. He lived as one of the people. He set up a church, schools, and farms. He tended gardens and built houses. He organized activities and choirs for the living. He built coffins and dug graves for the dying. When his agreed-upon time was up, the lepers and Fr. Damien went to the bishop, and asked if he could remain with them. The bishop agreed, and Fr. Damien stayed on.

Six months after his arrival on Molokai, Damien wrote back to his brother in Belgium, “I make myself a leper with the lepers to gain all to Jesus Christ.” His words turned out to be prescient. In 1884 he was diagnosed with the disease himself and died on Molokai in April, 1889.

After his death, his fame spread. After being attacked by an anti-Catholic Presbyterian minister, Robert Louis Stevenson (yes, that Robert Louis Stevenson) wrote an open letter defending him, and no less than Mahatma Ghandi claimed Fr. Damien as an inspiration for his work with the outcast. He was made a saint in the Roman church in October of 2009.

Collect for Damien of Molokai
God of compassion, we bless your Name for the ministries of Damien [and Marianne,] who ministered to the lepers abandoned on Molokai in the Hawaiian Islands. Help us, following their examples, to be bold and loving in confronting the incurable plagues of our time, that your people may live in health and hope; through Jesus Christ, who with you and the Holy Spirit lives and reigns, one God, for ever and ever. Amen.

— Megan Castellan

 perkinswithpressFrances Perkins

Born in Boston in 1880 with roots in Maine, Frances Perkins studied at Mount Holyoke College and completed a masters degree in economics and sociology at Columbia University. While working as a young woman in Chicago, she was drawn to the Episcopal Church and confirmed in 1905.

At 31, working for the Factory Investigation Commission in New York City, she witnessed the Triangle Shirtwaist fire that resulted in the death of 146 people, primarily young women factory workers. Perkins often said later, “The New Deal was born on March 25, 1911.” That experience galvanized her career as an advocate for workers. At a time when few women enjoyed a professional career after marriage and children, Perkins was spurred in her career by the emergence of her husband’s mental illness and his inability to earn an income. As the mother of a young daughter, she understood on a deep personal level the importance of work and the urgency of supporting a family.

In 1918, New York Governor Al Smith invited her serve in his administration and, with the election of Franklin D. Roosevelt to governor in 1928, she was named Commissioner of Labor. When he was elected to the presidency in 1932, Roosevelt asked Perkins to serve as his Secretary of Labor, the first woman to serve in a presidential cabinet and the longest-serving cabinet member in U.S. history.

Roosevelt called her “the cornerstone of his administration” for her tireless work in gaining passage of the Social Security Act of 1935 and the Fair Labor Standards of 1938 which established the minimum wage and prohibited child labor in most workplaces. Other New Deal efforts championed by Perkins included the Civilian Conservation Corps (CCC), unemployment insurance, a shorter work week, and worker safety regulations.

She has been called Roosevelt’s moral conscience. Donn Mitchell, in his 2010 profile of Frances Perkins published at www.AnglicanExaminer.com, “Architect of the Gracious Society,” suggests she was the “most overtly religious and theologically articulate member of the New Deal team.” Throughout her 12 years as Secretary she took a monthly retreat with the Episcopal order of All Saints’ Sisters of the Poor, with whom she was a lay associate

“I came to Washington to serve God, FDR, and millions of forgotten, plain common workingmen,” she said. Her theology of generosity informed her professional life and, in turn, transformed the lives of millions of Americans.

She remained active in teaching, social justice advocacy, and in the mission of the Episcopal Church until her death in 1965.

Collect for Frances Perkins  
Loving God, whose Name is blest for Frances Perkins, who lived out her belief that the special vocation of the laity is to conduct the secular affairs of society that all may be maintained in health and decency: Help us, following her example, to contend tirelessly for justice and for the protection of all in need, that we may be faithful followers of Jesus Christ; who with thee and the Holy Spirit liveth and reigneth, one God, for ever and ever. Amen.

— Heidi Shott

UPDATE: At 2:06 a.m. EST, the SEC noticed some irregular voting in this contest. About 200 votes were cast from one address in Arizona on behalf of Damien. Those votes have been deleted, and the address has been banned.

Vote!

Damien of Molokai vs. Frances Perkins

  • Frances Perkins (50%, 2,339 Votes)
  • Damien of Molokai (45%, 2,107 Votes)

Total Voters: 4,444

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Posted in First Round, Lent Madness 2013 | 177 Comments

The SEC Answers Critics

February 28, 2013 | Author: Scott Gunn

criticsUnfathomable though it may be, not everyone loves Lent Madness. At meetings of the Supreme Executive Committee, we often shake our heads in disbelief that there are a few people who find Lent Madness less than magnificent. As a gesture of good will, Tim and Scott have decided to answer the Top Ten Criticisms of Lent Madness. Think of these as at-the-ready talking points if you encounter a Lent Madness hater over chicken casserole at your ubiquitous Wednesday Evening Lenten program. You’re welcome.

Top Ten Criticisms of Lent Madness

10. The SEC is rigging the results
Believe us when we say this: we have been as surprised and even outraged as you at some of the results. No one can predict what will happen in Lent Madness, with emphasis on the madness. If the SEC were rigging the results, Scott would not be in the bottom half of the Forward Movement office bracket pool. Now, granted, Scott once ran a full-fledged smear campaign to get George Herbert crowned with the Golden Halo (here, here, here, and here). But now that the SEC is formed, both Tim and Scott remain scrupulously neutral, working hard to ensure a free and fair contest every time.

unfair9. The match-ups are unfair
The point of Lent Madness is fun, and it would be less fun if every contest featured a reformer against a reformer or an apostle versus an apostle. In its current form, we have to grapple with the outlandish notion of picking a modern witness for social justice or a biblical hero, for example. If that seems ridiculous to you, then we’d like to remind you that the entire concept of Lent Madness is that we’re voting on a Golden Halo for people who are already in God’s company. Lent Madness is not for the faint of heart, so if you can’t decide between theologians of the fourth-century and preachers of the modern era, step aside.

8. Lent should be about self-flagellation not self-congratulation
Yeah, yeah, we’ve heard this plenty: “Every time I tune into Monday Madness, Tim and Scott are touting their latest media triumph. They’ve even been known to send Lent Madness mugs to church celebrities in exchange for ‘mug shots.'” Here’s the thing. Lent Madness was in USA Today this year. Last year it was the Washington Post and Sports Illustrated. While Tim and Scott have their picture in the paper, it’s really not about them. It’s about getting a new image of our church into the press. The SEC believes that it’s better to have Lent Madness in the news than, say, lawsuits or church closings. Oh, and we don’t much care for self-flagellation. We understand Lent to be a time for fresh conversion — to renewing our commitment to following Jesus. You can do this whilst turning that frown upside-down.

7. This is a distraction from “real” Lent
See above. We would encourage you to pursue other Lenten disciplines. However, we think “real” Lent is about finding our way back to God. If this silly contest teaches us something about holy men and women, and if we are inspired to follow Jesus because of their example, then we’d consider the mission of Lent Madness accomplished. Also, “real” Lent just doesn’t work for some people.

Read more »

Posted in Color Commentary, Lent Madness 2013 | 119 Comments

Benedict of Nursia vs. Anne

February 28, 2013 | Author: Tim Schenck

Another day, another romp. At least that’s what many were thinking after Harriet Tubman trounced Nicholas Ferrar in yesterday’s Lent Madness showdown. Today we’re anticipating a much closer match-up as the father of monasticism takes on the grandmother of Jesus. Is blood thicker than compline? This and other questions will be answered by the Lent Madness faithful over the next 24 hours.

There are many rumors flying around the world about the timing of Pope Benedict XVI’s retirement on the very same day that his namesake, Benedict of Nursia, appears in Lent Madness. It’s obviously not a coincidence and we’re assuming that a bunch of people named Anne will also retire today. We wish them all well in their golden years. For Benedict and Anne, however, only time will tell whether they’ll be enjoying their Golden Halo years.

photoBenedict of Nursia

Benedict of Nursia (c.480-c.550) was born into a world that was disintegrating. The Roman Empire had become a shadow of its former self. Benedict moved from his hometown of Nursia to Rome as a student. But he found there too much of an erosion of morality for his tastes. So he abandoned the “Eternal City” for a hillside cave and became a hermit for three years.

Although Benedict is called the “Father of Western Monasticism,” communities of Christian monks had existed for centuries before his birth. One group of monks, in fact, begged him to become its abbot while he was living as a hermit. Benedict tried that, but it didn’t work out. One legend describes how those monks tried to poison him unsuccessfully. Regardless, Benedict left them and eventually founded a monastery between Rome and Naples at Monte Cassino.

There he wrote his famous Rule for monastic life. The seventy-three short chapters of that Rule present the ideal of a balance between prayer and work. One of them also includes these well-known words about hospitality: “Let all…be received as Christ.” So what Benedict really did was to channel the stream of monasticism in fresh and creative ways that have proven for nearly 1,500 years to be life-giving to the whole world.

Here’s part of an ancient poem that was written after Benedict’s death by one of his companions named Marcus:

With hard and toilsome labour ‘tis that great things are attained:
Within the narrow path alone the blessed life is gained.
While hither coming penitent bow’d down with load of sin,
I felt its weight was gone from me, I felt at peace within;
And I believe in bliss above I too shall have my share,
If thou for Marcus, Benedict, wilt breathe an earnest prayer.

Benedict’s spirit is alive and well throughout the world today (and not only in Roman Catholic circles). My own congregation had a beloved assisting priest who retired last year and belonged to a religious community of Benedictines in the Episcopal Church. And thanks to the hospitality of Roman Catholic Benedictines, the Episcopal House of Prayer sits on five acres on the grounds of St. John’s Abbey in Collegeville, Minnesota. St. John’s is the second largest Benedictine monastery in the Western Hemisphere. It’s home to the world’s largest archive of manuscript photographs and to the St. John’s Bible, which is the first handwritten, illuminated Bible that a Benedictine monastery has commissioned in more than 500 years. Thankfully, guided by the Rule of St. Benedict, the priorities of these Benedictine monks in both the Anglican and Roman Catholic traditions remain the same: Praying, working, and receiving all as Christ.

Collect for Benedict of Nursia
Almighty and everlasting God, your precepts are the wisdom of a loving Father: Give us grace, following the teaching and example of your servant Benedict, to walk with loving and willing hearts in the school of the Lord’s service; let your ears be open to our prayers; and prosper with your blessing the work of our hands; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.

— Neil Alan Willard

anne_iconAnne

Anne is not mentioned in any of the canonical gospels, and there is no historical record of her life. Her name and the legend of her life are instead found in the Protoevangelium of James, a New Testament-era apocryphal gospel dating to around AD 150.

Legend holds that Anne was married to Joachim, and that the two were childless in their old age – a fact which deeply grieved both of them. As Joachim went into the desert for forty days and forty nights to fast, Anne sat and lamented both her pending widowhood and her childlessness. During Joachim’s absence, Anne sat beneath a laurel tree, and prayed she would receive a child just as Sarah received Isaac in her old age. As she bewails her inability to conceive, an angel appears to Anne, and promises her that she will conceive, and that “your child will be spoken of in the whole world.” (Pro.James. 4:1). In response, Anne promises that the child – whether male or female – will be brought as a gift to God, and will minister before God all the days of its life. Nine months later, Mary is born to Joachim and Anne. A year after Mary’s birth, Joachim presents Mary to the priests, and in their prayer of blessing pray that she will be given “an eternal name among all the generations” (Pro. James. 6:2). When Mary turned three, Joachim and Anne give Mary into the service of the temple in fulfillment of the promise Anne made to the angel when she announced Mary’s birth.

Anne’s legend heavily echoes the story of two barren women in the Old Testament – Sarah, who gives birth to Isaac in her old age; and Hannah, who gives birth to Samuel after being thought to be barren, and dedicates him to the service of the temple. Indeed, Anne’s name in Hebrew is “Hannah,” meaning “favor” or “grace.”

Devotion to Anne dates to the patristic era. The emperor Justinian built a church in Constantinople in her honor; her feast began to be observed in the west by the 14th century. By the end of the middle ages, devotion to St. Anne had become wide spread, and became a target for the Protestant Reformers, most especially Martin Luther. Nonetheless, in 1584, it was made a feast in the Roman Catholic Church.

In the Orthodox tradition, Anne is given the title “Forbear of God,” and the Birth of Mary (September 8) and the Dedication of Mary in the Temple (November 21) are principal feasts of the church. In the Western Church, her feast is celebrated with her spouse, Joachim, on July 26.

Collect for Anne

Almighty God, heavenly Father, we remember in thanksgiving this day, Anne, mother of of the Blessed Virgin Mary; and we pray that we all may be made one in the heavenly family of your Son Jesus Christ our Lord; who with you and the Holy Spirit lives and reigns, one God, for ever and ever. Amen.

— David Sibley

Vote!

Benedict of Nursia vs. Anne

  • Benedict of Nursia (69%, 2,721 Votes)
  • Anne (31%, 1,220 Votes)

Total Voters: 3,940

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Posted in First Round, Lent Madness 2013 | 170 Comments

Nicholas Ferrar vs. Harriet Tubman

February 27, 2013 | Author: Tim Schenck

A day after the biggest whuppin’ of Lent Madness 2013, we meet two more fascinating figures on our continuing journey toward the Golden Halo. At first glance, Nicholas Ferrar, an early 17th-century Englishman, and Harriet Tubman, a 19th-century African-American born into slavery, seemingly have nothing in common. But of course, that’s the thing about Lent Madness — even the most disparate saints all have Jesus Christ at the center of their lives.

Yesterday, poor Chad of Lichfield was left hanging as Florence Li-Tim Oi trounced him 84% to 16%. The wide margin was pretty consistent throughout the day as those who obsessively check the results every ten minutes know.

In other news, the Supreme Executive Committee released a statement condemning an attempt to co-opt the bracket format to elect the next pope. They will, however, be forming a bracket to elect the next Presiding Bishop of the Episcopal Church. Because that’s different.

imagesNicholas Ferrar

Nicholas Ferrar (1592-1637) was born to a wealthy English family during the reign of Elizabeth I. Educated at Cambridge, he traveled abroad because of ill health after his studies ended. His travels were not serene — an encounter with a sliding donkey almost sent him over a German precipice, and his ship to Spain was chased by pirates. Returning home, he was called to assist his family in saving The Virginia Company, which had fallen upon hard times. He was elected to Parliament, but his efforts to save the company failed and it lost its charter.

At that point, Nicholas and his family determined to renounce worldliness and commit themselves to a life of prayer and godly living. About thirty of the family joined him at Little Gidding where he founded and led a unique religious community — an experiment in Christian living that was neither cult nor cloister.

Ferrar was ordained a deacon by Archbishop Laud in 1626 so that he could lead the community in worship (although he never considered the priesthood). His mother restored the church of St. John the Evangelist (abandoned during the 14th-century outbreak of the Black Death) before restoring the manor house for the family’s use.

Once settled, the community was committed to constant prayer (members took turns praying at the altar to obey the command to pray without ceasing) and they recited the entire Psalter every day in addition to praying all the offices from the Book of Common Prayer.

They also fasted and offered alms to relieve the poor, worked in the community to educate and look after the health of the local children, and also wrote books on the Christian faith. Some of the community members learned bookbinding; one of their books, a commission of a Gospel harmony by King Charles I, now resides in the British Library.

Ferrar was a college friend of George Herbert and upon his deathbed, Herbert sent the manuscript of his book of poems The Temple to Nicholas, asking him to determine whether it was worthy to be published, and if not, to burn it. Ferrar published The Temple in 1633.

Ferrar died in 1637 and is buried in front of the church door of St John the Evangelist at Little Gidding. The community was later broken up by Puritans, who called it an “Arminian Nunnery” and threw the brass font into the pond. The font was rescued and returned to the church 200 years later.

Collect for Nicholas Ferrar
Lord God, make us so reflect your perfect love; that, with your Deacon Nicholas Ferrar and his household, we may rule ourselves according to your Word, and serve you with our whole heart; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.

— Penny Nash

Harriet_Tubman_croppedHarriet Tubman

The early details of Harriet Tubman’s life are fuzzy. So far as anyone can tell, and as far as she could later remember, she was born somewhere around 1822 on a plantation in Dorchester County, on Maryland’s Eastern Shore. She was named Araminta Harriet Ross, and she grew up enslaved, working as a field hand.

During this time, while she was still in her early teens, she got into an altercation with an overseer, who was trying to catch a fleeing slave. She jumped in front of the escaping man, and in the melee, the overseer hurled an iron at her head. Harriet lay unconscious for several days, without treatment, and as a result, she suffered headaches, blackouts, sleeping spells, and hallucinations for the rest of her life.

For anyone else, this would have been a crippling setback, but for Harriet, the hallucinations were visions sent from God. They warned her of approaching danger, and assured her of God’s love and care for her and her people. In 1849, she escaped her captivity, and headed north to New York and freedom.

Almost immediately, she turned around, and came back to bring her family out as well. When the Fugitive Slave Act was passed in 1850, making it unsafe for former slaves even in the northern states, Harriet was undeterred, and just ferried everyone on up to Ontario without skipping a beat. She earned the nickname “Moses” among the slaves, and the signal for her approach on the Underground Railroad was the song “Go Down, Moses.” (Meanwhile, advertisements were still being posted for her capture, with her former owner describing her as barely 5 feet tall, ‘very pretty,’ and calling her ‘Minty’).

When the war came, Harriet signed up. She became a cook and a nurse for the Union army, then when that proved unsatisfying, a spy and a soldier, leading Union troops onto Southern plantations to free the slaves, and lead them in revolt. (She did all this without being paid at all — being black and a woman was not a recipe for getting paid by the US government at the time). After the war, she went back to her home in New York, where she became active in the struggle for women’s suffrage. She helped write a book about her life, which ameliorated her financial situation somewhat. However, being Harriet Tubman, she immediately turned around and donated her financial holdings to the local AME Zion church and demanded that they open a home for the aged and infirm.

To the beginning of her life, through the end, Harriet lived by one rule — so that no one else would have to suffer as she had.

Collect for Harriet Tubman (and some other people)
O God, whose Spirit guides us into all truth, and makes us free; strengthen and sustain us as you did your servant/s [Elizabeth, Amelia, Sojourner, and] Harriet.  Give us vision and courage to stand against oppression and injustice and all that works against the glorious liberty to which you call all your children; through Jesus Christ our Savior, who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.

— Megan Castellan

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Nicholas Ferrar vs. Harriet Tubman

  • Harriet Tubman (80%, 3,092 Votes)
  • Nicholas Ferrar (20%, 794 Votes)

Total Voters: 3,881

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Posted in First Round, Lent Madness 2013 | 118 Comments

Whose Madness Is It, Anyway?

February 26, 2013 | Author: Scott Gunn

Papal MadnessThe Supreme Executive Committee has been made aware of something called “Papal Madness,” an effort to suggest an alternative for electing the successor to Pope Benedict XVI. In this so-called Papal Madness scheme, or should we say, schemes, brackets would be used to choose the Vicar of Christ.

You can see the problem. The Papal Madness people have stolen our idea. There is only one Madness right now, and it is Lent Madness. We expect a profuse apology any moment now. If only they had asked, we could have helped them. After all, doesn’t it make sense that the Supreme Executive Committee would be involved in the selection of the Supreme Pontiff?

We also note that Benedict has decided to retire on February 28, the day that Benedict of Nursia enters the playing field of Lent Madness. Is the Holy Father setting aside the papal crown in order to lobby for the Golden Halo for his namesake? Or is the Pope planning to devote his time to campaigning for Gregory the Great, the only pope in the bracket this year? Only time will tell.

Purple SmokeFor now, it is enough for us to cry foul at another entity trying to ride our coattails. Lent Madness was created before the papal pretenders got into the bracket business. Until they repent, we declare a bracket anathema upon them. And we are considering unleashing the Lent Madness Legal Team upon their heads.

We have to draw the line. Otherwise, what’s next? Announcing the election of a new pope with purple smoke?

Posted in Lent Madness 2013, News | 37 Comments

Chad of Lichfield vs. Florence Li-Tim Oi

February 26, 2013 | Author: Tim Schenck

After a bruising match-up between two heavyweights, I think everyone’s ready to get back to a bit of Lent Madness “normalcy.” Yesterday’s match-up had emotions running high as Martin Luther King, Jr. took on Martin Luther. This was like Kentucky squaring off against Duke in the first round or Borg taking on McEnroe in a Wimbledon qualifier. It wasn’t fair; it was mean; it was diabolical; it was Lent Madness.

In the end, Martin Luther King advanced in heavy voting 55% to 45% sending his namesake to the heavenly showers. We were happy to welcome many of our Lutheran brothers and sisters to Lent Madness and we encourage you to stick around! Who knows? Maybe we’ll have an Oktoberfest-themed play-in round next year.

Today we have a 7th-century Celtic saint taking on the first woman ever ordained in the Anglican communion. The SEC is paying special attention to issues of voter irregularity in case supporters of “Hanging Chad” of Lichfield try any funny business. We expect heavy, if controversial, voting from Broward County, Florida.

In case you missed yesterday’s edition of Monday Madness, Tim and Scott reveal some interesting news about the timing of the pope’s retirement and announce a rare joint appearance coming up later this week.

St ChadChad of Lichfield

Chad (or, in Celtic spelling Ceadda), was one of four brothers who lived lives in service of the Church. Chad was a native of Northumbria, and was a pupil of St. Aidan of Lindisfarne. Chad’s eldest brother, Cedd, was Abbot of a large monastery at Lastingham. Upon his brother’s death in 664, the abbacy passed to Chad. The Venerable Bede recounts that Chad was “a holy man, modest in his ways, learned in the Scriptures, and zealous in carrying out their teaching.”

Around the time he became Abbot of Lastingham, the Bishop of Northumbria died, setting in play a strange series of events in which Chad would ultimately become intricately involved. Oswiu, the King of Northumbria, chose Wilfrid, a Northumbrian noble, to become Bishop. However, due to an outbreak of the plague in England, Wilfrid found himself unable to find the three bishops necessary to ordain him; undeterred, he sailed for France to seek ordination.

The Venerable Bede notes that during Wilfrid’s absence, the King of Northumbria became impatient with the vacancy and decided to take further action. Impressed by Chad’s holiness, the King appointed him to take Wilfrid’s place as Bishop of Northumbria. Chad encountered the same problems in tracking down bishops as Wilfrid did; ultimately, he traveled to Wessex, where he was irregularly ordained bishop by two British and one Welsh bishop – none of whom were recognized by Rome. Bede recounts that Chad diligently set himself to the work of administering his see.

By the time Wilfrid returned from France, the new Archbishop of Canterbury, Theodore of Tarsus, denied the legitimacy of Chad’s appointment, and announced his intention to install Wilfrid to Chad’s see. Theodore instructed Chad to step down from his position as Bishop of Northumbria. In an act of profound humility and obedience, Chad did so without hesitation or reserve, and he returned to his abbacy at Lastingham.

Later that same year, the King of Mercia requested a Bishop. Remembering Chad’s example of humility and holiness, Archbishop Theodore recalled Chad from his retirement to Lastingham, and had him re-ordained as a bishop. Chad’s humility was most acutely seen when he refused to use a horse to travel his diocese, preferring to follow the example of the apostles by walking. Archbishop Theodore ultimately ordered Chad to use a horse for his longer travels, and Bede recounts that the Archbishop once went so far as to lift Chad into the saddle on one occasion.

Chad ran his new diocese as diligently as he had administered his former one, establishing a Monastery at Barrow. Two and a half years after his re-ordination, Chad succumbed to the plague in 672. Bede recounts that Chad was “mindful to his end of all that the Lord did.”

Collect for Chad of Lichfield
Almighty God, for the peace of the Church your servant Chad relinquished cheerfully the honors that had been thrust upon him, only to be rewarded with equal responsibility: Keep us, we pray, from thinking of ourselves more highly than we ought to think, and ready at all times to step aside for others, that the cause of Christ may be advanced; through him who lives and reigns with you and the Holy Spirit, one God, now and for ever. Amen.

— David Sibley

imagesFlorence Li Tim-Oi

Born on May 5, 1907, in Hong Kong, she was named Li Tim-Oi by her father, which means “much beloved daughter.” She took the name Florence when she was baptized as a student, because she came to respect the example of Florence Nightingale so much. From the time she was born, Florence Li Tim-Oi was encouraged to believe and to live into her essential, God-given worth.

At that time, women were allowed to be ordained ‘deaconesses,’ and it was at one of these ordinations in 1931 that Florence first felt a call to the ordained ministry herself. She pursued a theological degree in Canton, and was ordained to the diaconate in 1941. Upon her ordination, the local bishop assigned her to a congregation all her own in Macau.

Macau was, at the time, a Portuguese colony that was filling up with Chinese refugees who were fleeing from the war in the Pacific. Florence had her hands full, but she was on it. She fed those who needed food, started a huge Sunday school for the kids, educational opportunities for the adults, and ran the congregation by herself. This was great news for the congregation, but soon presented an eccesiological conundrum for the bishop. Because of the war, no priest could get to Macau to celebrate the Eucharist.

So, after pondering this puzzle for a bit, and flying over to the US to talk this over with Reinhold Niebuhr, the local bishop, Ronald Hall, came to a conclusion, and in January, 1944, Florence became the first woman ordained to the priesthood in the Anglican Communion. She literally had to sneak through the Japanese army’s encampment to attend her own ordination.

She served as a priest in Macau until the war ended in 1946, and word got around in the Communion about what had happened. Consternation ensued. To keep the peace in Dodge/Lambeth, Florence relinquished her license to officiate, but she never, ever renounced her vows.

For the next thirty years, she lived as a Christian priest in secret, living the gospel in silent deeds. She went to help a parish near the Vietnam border, as a lay minister. She started a large maternity home trying to ensure the survival of infant girls. When the Communist takeover hit China, she was under constant suspicion by the authorities. At one point, the Red Guards made her cut up her own vestments with scissors.  She was removed from her parish and made to work on a chicken farm. She was sent to re-education camps and brainwashed.

Finally, she resumed ordained parish ministry in 1981 when she moved to Toronto. She died in 1992, but not before she saw women accepted as priests in other corners of the communion.

Collect for Florence Li Tim-Oi
Gracious God, we thank you for calling Florence Li Tim-Oi, much beloved daughter, to be the first woman to exercise the office of priest in our Communion: by the grace of your Spirit, inspire us to follow her example, serving your people with patience and happiness all our days, and witnessing in every circumstance to our Savior Jesus Christ, who lives and reigns with you and the same Spirit, one God, now and forever. Amen.

— Megan Castellan

Vote!

Chad of Lichfield vs. Florence Li-Tim Oi

  • Florence Li-Tim Oi (84%, 3,327 Votes)
  • Chad of Lichfield (16%, 629 Votes)

Total Voters: 3,955

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Posted in First Round, Lent Madness 2013 | 144 Comments

Monday Madness — February 25, 2013

February 25, 2013 | Author: Scott Gunn

In this week’s episode of Monday Madness, Tim and Scott reveal the truth about the Pope’s retirement. They also cover the action-packed world of Lent Madness as we are at the halfway point in the first round.

Visit the Lent Madness channel for more episodes. Don’t forget to watch this week’s video from Maple Anglican featuring color commentary from beyond the grave. There’s also some fine work from The Seminarians.

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Posted in Lent Madness 2013, Monday Madness | 10 Comments